A swift and dramatic shift has occurred in New York City, as newly inaugurated Mayor Zohran Mamdani immediately dismantled key executive orders enacted by his predecessor, Eric Adams. These reversals have ignited a firestorm of controversy, centering on the city’s stance towards Israel and the definition of antisemitism.
Among the overturned orders was one that formally adopted the International Holocaust Remembrance Alliance’s (IHRA) working definition of antisemitism. This definition, a globally recognized standard, provides a framework for identifying and combating hatred against Jewish people, including denying their right to self-determination. Its removal has raised profound concerns about the city’s commitment to protecting its Jewish population.
Another rescinded order aimed to prevent city contracts from being awarded to entities that engaged in discriminatory practices against Israel or its citizens. Critics argue that allowing such boycotts could fuel economic pressure and further isolate the nation. The swift elimination of these protections has drawn sharp condemnation from international observers.
Israel’s Foreign Ministry reacted with immediate and forceful disapproval, issuing a statement that accused the mayor of revealing his “true face” by discarding the IHRA definition and lifting restrictions on boycotting Israel. The Ministry characterized the actions as “antisemitic gasoline on an open fire,” a stark and emotionally charged accusation.
The IHRA definition’s removal is particularly sensitive given Mamdani’s previously stated positions. He has consistently questioned Israel’s legitimacy as a Jewish state, a stance that aligns with aspects of the IHRA definition considered discriminatory. This history has fueled accusations that his actions are motivated by bias.
Adding to the controversy, reports surfaced that Mamdani’s administration deleted previous tweets from the official mayoral account that addressed the fight against antisemitism. This erasure, occurring before he even formally took office, was described by the National Jewish Advocacy Center as “disturbing” and “shameful,” suggesting a deliberate downplaying of concerns for Jewish safety.
The Center’s letter to the mayor emphasized the timing of the deletions, occurring during a period of heightened antisemitic incidents. They argued that removing these statements sent a damaging message to Jewish New Yorkers, implying they were less deserving of reassurance from their government.
Mamdani has defended his actions, asserting that the revoked orders did not serve the interests of working-class New Yorkers. He maintains that his criticism of Israel stems from a commitment to human rights, not antisemitism. However, this explanation has done little to quell the growing outrage and anxieties within the Jewish community and among international allies.
The unfolding situation represents a significant and potentially divisive moment for New York City, raising fundamental questions about its commitment to combating antisemitism, protecting its diverse communities, and navigating the complex geopolitical landscape surrounding Israel.